Holding
I've attended several yoga classes in the past few weeks, about two a week. It has been a real dive back into this level of effort as the classes are much more intermediate than the ones I'd been teaching at Dishman and they push me more than I'll push myself at home usually. Tonight's really wore me out, but I didn't feel any of the nausea I used to.
The acupuncture has really shook things up, out, and shifted things around. The chronic trigger points in my hips are gone. If they get triggered again, I know I can make an appointment with JS and get that energy out of there! I am still weak in that area, but pushing into that weakness doesn't cause me intense pain.
What I'm aware of now, after IW worked on me at the end of last month, was the tightness in my side. I think of myself as very open, very flexible in my side body and able to breathe very deeply. And yet this are is tight, bound up.
I hold my breath a lot. Yoga has really made we aware of it, as has meditation. When I'm anxious, I hold my breath. Angry, hold the breath. About to cry, very tightly held in breath. I learned this as a child as a method of sometimes holding in emotions that would get me punished or out of some wish to become invisible. What kind of yucky energy is caught there in that holding of the breath?!
I saw the pain the hips as being a black/gray sludgy, thick energy that sat over searing hot, orange and red energy. Bringing awareness to my sides I can sense some of that sludgy stuff there too. Less than the hips, but similar.
The horrible shame that arises I'm realizing is that dangerous, terrifying, burning angry energy below the sludge. Not entirely sure how to work with it yet. I'm trying the practice of loving-kindness while looking at myself in the mirror. I've also started visualizing myself as a young child, sitting closely and lovingly with that child-me, and telling her over and over that she is not to blame, that she doesn't need to carry that shame anymore.
Might just about be time for sanzen again. I felt so overloaded by the sesshin last year that I haven't really gone. Just seemed like I had so much to work with in my practice that I really didn't need, didn't feel I could handle any more input. I also find it really hard to go out on Sunday night. Not teaching Sundays means I'm going to devote at least one Sunday a month to attending service at Great Vow and having sanzen.
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